Drawing on the political theology of Reinhold Niebuhr, described by Barack Obama as 'one of my favourite philosophers', this book assesses the challenges facing the President during his first term. It evaluates his success in adhering to Niebuhr's path of 'Christian realism' when faced with the pragmatic demands of domestic and foreign affairs. In 2008 Candidate Obama used the ideas of 'Hope' and 'Change' to inspire voters and secure the presidency. Obama promised change not only regarding America's policies, but even more fundamentally in the nation's political culture. Holder and Josephson describe the foundations of President Obama's Christian faith and the extent to which it has shaped his approach to politics. Their book explores Obama's journey of faith in the context of a broadly Augustinian understanding of faith and politics, examines the tensions between Christian realism and pragmatic progressivism, explains why a Christian realist interpretation is essential to understanding Obama's presidency, and applies this model of understanding to considerations of foreign and domestic policy. By combining this theological and political analysis the book offers a special opportunity to reflect on the relationship between Christian faith and statesmanship, reflections that are missing from current popular discussions of the Obama presidency. Through consideration of Niebuhr's models of the prophet and the statesman, and the more popular alternative of the political evangelist, Holder and Josephson are better able to explain the president's successes and his failures, and to unveil the Augustinian limits of the political life.

Drawing on the political theology of Reinhold Niebuhr, described by Barack Obama as 'one of my favourite philosophers', this book assesses the challenges facing the President during his first term. It evaluates his success in adhering to Niebuhr's path of 'Christian realism' when faced with the pragmatic demands of domestic and foreign affairs. In 2008 Candidate Obama used the ideas of 'Hope' and 'Change' to inspire voters and secure the presidency. Obama promised change not only regarding America's policies, but even more fundamentally in the nation's political culture. Holder and Josephson describe the foundations of President Obama's Christian faith and the extent to which it has shaped his approach to politics. Their book explores Obama's journey of faith in the context of a broadly Augustinian understanding of faith and politics, examines the tensions between Christian realism and pragmatic progressivism, explains why a Christian realist interpretation is essential to understanding Obama's presidency, and applies this model of understanding to considerations of foreign and domestic policy. By combining this theological and political analysis the book offers a special opportunity to reflect on the relationship between Christian faith and statesmanship, reflections that are missing from current popular discussions of the Obama presidency. Through consideration of Niebuhr's models of the prophet and the statesman, and the more popular alternative of the political evangelist, Holder and Josephson are better able to explain the president's successes and his failures, and to unveil the Augustinian limits of the political life.

American public life is gripped by a tumult that it has not experienced in at least half a century. Resentment, distrust, despair, fear, envy, and outrage are the passions of the day. Yet it was not long ago that political scientists and theologians could speak of a "Niebuhr renaissance" marked by an appreciation of moral paradox, ethical nuance, and a recognition of the irony of American history. American political leaders from Barack Obama and Hillary Clinton to George Bush and John McCain referenced Reinhold Niebuhr as an important influence on their political understandings. Columnists like David Brooks commented on the political condition of contemporary America, and scholars from Gary Dorrien and Daniel Rice to Richard Crouter developed academic accounts of Niebuhr's political realism. From an insistence on political purity, to a wariness of international institutions and the claims of expertise, to a rejection of whole categories of public goods - it would be difficult to find a more significant shift from the principles that shaped statecraft and public policy during Niebuhr's prime to those that are foundational in the age of Trump. Reinhold Niebuhr in Theory and Practice: Christian Realism and Democracy in America in the Twenty-First Century explains the collapse of the Niebuhrian renaissance in public life and the ascendance of the "children of light and the children of darkness" in the 2016 election. Our focus is Niebuhr himself and what the encounter between his own theology and his practical political experience might reveal in our contemporary situation. Niebuhr tells us that he does not offer precise policy prescriptions. But Niebuhr was a prolific author, and his works offer insights both into what realistic and Christian public policies would look like, and perhaps more importantly into how citizens should think for themselves about the political challenges of our times. Our aim, then, is to reassert the possibility of a distinctly Niebuhrian public intellectualism and a distinctly Niebuhrian political practice in the wake of the 2016 election.